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2003-03-30All Tangled UpToward a policy of peace. The main justification I've heard for the current war is that we need to liberate the people living in Iraq. That is, the justification is altruism. I do not accept altruism as a viable basis for American policy. As I noted the other day, Iraq and North Korea are objectively the least free nations on the planet. It's sad that people are stuck living in those benighted nations. And any free nation has the moral right to liberate those people. But that doesn't mean it is good policy for the U.S. armed forces to do so. George Washington warned long ago of the dangers of "entangling alliances". Today the government headquartered in the city named after the first American president is about as entangled as a government can get. The U.S. government has alliances with the nations of Europe, with South Korea, with Saudi Arabia, with Egypt, with Israel, with Colombia, with the Phillipines -- and the list goes on. On a normal day, the U.S. government has over 200,000 troops stationed overseas in 144 countries and territories (report). As is well known, these days are not normal days, which means the government has deployed an additional 200,000 to 300,000 troops in Iraq. Half a million Americans overseas fighting wars and defending other countries! Is this in the national interest (we'll define that term some other time)? I argue that it is not. My pro-war friends say that Saddam Hussein is evil and that the people of Iraq are oppressed. I do not disagree. But I do disagree with the necessity for deposing the Iraqi regime (which, by the way, the United States government effectively created in an earlier round of interventionism by supporting Hussein and his Baath Socialist Party). Certainly that regime commits atrocities, and Iraq ranks at the bottom of the list of unfree nations. Does that mean United States troops should be sent next to liberate similarly oppressed peoples? Shall the American government proceed up the list from most oppressed to least oppressed? People in Libya and Cuba are nearly as oppressed as those in Iraq and North Korea, shall they be liberated next? Turkmenistan, Laos, Iran, Uzbekistan, Syria, Burma (I refuse to call it Myanmar), Belarus, and Zimbabwe round out the "dirty dozen" of most oppressive governments. Shall the American military liberate them all? If not, why not? The principle of altruism says it ought. The reality of American military power says it can. The combination would result in perpetual war. Ah, but you may think we can avoid that path. We can be selective about intervention. A little war here (Grenada, Somalia), a big war there (Yugoslavia, Iraq, perhaps Korea again), the judicious use of force elsewhere (Colombia, Bosnia), targeted intervention everywhere -- we know what we're doing, we can control the behemoth, we can bottle up Leviathan. I'm surprised at my ostensibly libertarian friends who argue that this is possible. Folks who on the home front maintain a steely vigilance against government intervention that violates economic freedom, freedom of speech, property rights, and the right to self-defense, suddenly wax rhapsodic about the potential good of government intervention in the affairs of other nations. Big government is bad domestically, they say -- but it's good internationally because, through the magical alchemy of military force, we're transforming unfree nations into free nations. Fat chance. Do you really think that the United States government can successfully build a free country in an artificial nation like Iraq, which was carved out of various tribal areas by Great Britain, which consists of warring factions (Shias and Sunnis and Kurds and Turkmens) whose hatred of each other is surpassed only by their hatred of America, which utterly lacks any tradition of the rule of law, and which possesses prospects for stable freedom that can only be described as close to nonexistent? Hundreds of billions of dollars are being spent and will be spent to destroy the regime of Saddam Hussein and then to rebuild Iraq. The substance of the American people is being eaten up by a voracious central government that has arrogated to itself the power to be not only the world's policeman, but the world's largest charity organization, as well. Is this a legitimate function of a government that is supposed to adhere to the U.S. Constitution? No, no, a thousand times no! My objection to this war, and to the stationing of American troops in 144 countries, and to U.S. government intervention in Colombia, Korea, and dozens of other places, is not the clueless pacifism of the modern Left. It is that this war and the constant state of intervention by the U.S. government overseas is authoritarian, illegitimate, unconstitutional, expensive (and don't forget that the monies are extracted forcibly by taxation of productive Americans), entangling in the extreme (America's "allies" include repressive nations such as Saudi Arabia and Pakistan!), contrary to the interests of American citizens, destructive of what little goodwill remains towards America, unbecoming of a free nation, and dangerously threatening to American liberties at home (the truth of Randolph Bourne's observation that "war is the health of the state" has reached its apex with Patriot Act II). Economic interventionism in the name of altruism (called variously communism, socialism, fascism, etc.) failed utterly in the 20th century, even when it was ostensibly pursued to save freedom (the New Deal, Great Society, etc.). Military interventionism in the name of altruism is just as misguided, whether it be called imperialism, fraternal assistance, or nation-building. One small intervention leads to the need for greater intervention in the future, both in economics and in foreign policy. Prop up the Baath Socialist Party in the seventies and eighties, make war to depose it in the nineties and "noughts". Appease the North Korean dictatorship with aid and comfort, return later to remove its nuclear capabilities. Force the Colombian government to make war on its own people, and come back to rebuild the country we've destabilized. Curry favor with the Pakistanis now, and wait for the chickens to come home to roost. Interventionists turn the old saying in ethics ("ought implies can") on its head ("can implies ought"). Yes, America is the most productive society that has ever existed, which means its government has the economic and military wherewithal to be the world's policeman and the world's largest charity organization. But simply because it can, does not imply that it ought. Interventionism is a recipe for perpetual war abroad and for authoritarianism at home. The right policy and the best policy for a free country was enunciated by Thomas Jefferson in his First Inaugural Address over two hundred years ago:
If this be isolationism, make the most of it! Posted on 2003-03-30 at 22:02. File under politics. ~ link ~ 2003-03-28A Broken RecordWherein I contemplate my prospects for home recording. Yes, I've been promising for years that I would get serious about recording my music. I last wrote a song in 1995 (!) and finished my last solo guitar piece a few years a few years thereafter. The only music I've worked on recently is my 25-minute setting of Langston Hughes's poem "Freedom Plow". So I really need to get busy on recording before I forget how to play all this stuff. :-) My Jabber friend temas told me that the Tascam 448 is a good bet for Linux users like me, though I'll have to upgrade to the 2.5 kernel and monitor the ALSA and LADSPA mailing lists regarding the appropriate kernel tweaks (fun stuff like O(N) schedulers and pre-empt). So much to do, so little time... Posted on 2003-03-28 at 12:54. File under music. ~ link ~ Watching the SuitsDoc Searls strikes again. The fortnightly release of the SuitWatch newsletter from Linux Journal editor Doc Searls is something I eagerly awai (you did subscribe like I told you to, right?). Doc's latest issue consists of a "report from the front" regarding adoption of Linux as a platform for commercial software development. The news is seriously positive, I'm happy to see. The numbers he cites are reminiscent of what we're seeing in the Jabber world: more and more companies (from giants like Sprint and Sony all the way down to small application developers) are realizing that open is good. Jabber's underlying XMPP protocol provides even more: not only is it open, but it's extensible. This makes it simply dreamy for companies that want to develop presence-enabled applications for real-time communication or collaboration. When companies discover that they need some special functionality, they can just create a custom XML namespace and send Jabber messages to their heart's content. Just add Jabber! Now if only I were as disciplined about the Jabber Journal as Doc is about SuitWatch. Fortnightly is my new goal -- if only because you really don't hear the word "fortnightly" often enough. :-) Posted on 2003-03-28 at 12:42. File under technology. ~ link ~ 2003-03-26OSCON RevisitedOh, and I forgot to mention... Yow, I neglected to take notice of the fact that my proposal to speak at OSCON 2003 was accepted. Now I get to add this snazzy image to my website: Sweet, eh? Posted on 2003-03-26 at 21:12. File under technology. ~ link ~ Who's Afraid of a Little Wolfe?A worthy addition to the blogosphere. Cool. Hard-hitting libertarian writer Claire Wolfe has a blog. Definitely on my short list. Posted on 2003-03-26 at 21:07. File under politics. ~ link ~ The (Libertarian) AllianceGood reading. I just read two fine essays published today by the Libertarian Alliance, the leading British libertarian organization. In the first essay, Nigel Meek analyzes the correlations between economic freedom, civil freedom, and material prosperity. It turns out that the correlations are quite strong: countries with more economic freedom tend to have more civil freedom, and vice-versa (so much for the arguments on the left and right that one can stably possess one kind of freedom without the other). Furthermore, there is a strong correlation between freedom and prosperity. Meek creates a combined measure of economic freedom and civil freedom, and finds that two sad countries are tied for dead last: North Korea and Iraq (followed closely by Libya and Cuba). Fascinating. Meek also finds that the most free countries tend to be northern European or inheritors of English culture and legal institutions: the top fifteen are New Zealand, Ireland, Luxembourg, the Netherlands, the USA, Australia, Denmark, Switzerland, Finland, Estonia, Canada, the UK, the Bahamas, Sweden, and Austria. The second essay, by Dennis O'Keeffe, explores why societies downstream from British culture are so successful, with special attention given to America. Following John Stuart Mill's argument in Considerations on Representative Government and taking account of Guy Millière's recent book L'Amérique Monde, O'Keeffe locates the cause of American flourishing in what Mill calls "the active principle": the desire not to endure the world but to change it, and to change it for the better. Without shrinking from criticism of the stupefying banality of much American culture, O'Keeffe celebrates the vital energy, the ceaseless bustle, the inventive creativity, and the sheer motive power of American society. By contrast, he sees Europe as decidedly less active, Asian capitalism as "emulative", and Muslim nations as downright envious. His analysis is more nuanced than I'm portraying here and well worth reading, so don't take my word for it. Posted on 2003-03-26 at 20:50. File under philosophy. ~ link ~ 2003-03-23Of Chasms and ChaordsAbsorbing ideas on marketing and organizations. Today I've been reading up on high-tech marketing (Geoffrey Moore's book Crossing the Chasm) and organizational structure (the story of Dee Hock's vision for VISA). I haven't finished absorbing either yet, but I think there are important lessons here. From Moore, I'm gaining a better sense of what it might take Jabber to move beyond the innovators, visionaries, and other early adopters to which it has so far catered, and to meet the needs of mainstream market segments, which are more conservative in their decision-making. For instance, the mainstream is more focused on following the leaders and prefers to make a safe decision; thus the importance of emphasizing things like Jabber's large installed base, imminent standardization, low cost of ownership, security, lack of vendor lock-in, and gateways to legacy IM systems. It might also be good to present Jabber in a familiar light (in this regard I've always liked the phrase "Jabber is the Linux of instant messaging" -- simplified, perhaps, but something people can grasp immediately). From Hock, I'm learning more about what he calls "chaords" -- flexible combinations of ordering principles and chaotic evolution, of intense collaboration and intense competition, of cohesive agreement on central protocols and uncoordinated, competing objectives in more peripheral areas. It's a model that I think applies especially well to Jabber, where it's critically important that everyone in the community agree on the core protocol but where all community members are free to innovate and diverge on top of the protocol. I need to learn more about chaords, perhaps even to apply chaordic principles in how the Jabber Software Foundation is organized (though I doubt we'd make changes anytime soon). A lot to chew on here.... Posted on 2003-03-23 at 21:57. File under society. ~ link ~ Goodbye, MonadnockShutting down my webzine. In 1997 I started publishing a literary webzine entitled the Monadnock Review. Over the years I used it as a forum for my poems and some of my essays, and as way to find and publish works by like-minded writers. Unfortunately, I haven't put much time into it for the last few years and I can't get myself excited about re-invigorating the site, so I've decided to pull the plug. I'm now busily moving my writings from monadnock.net to saint-andre.com, in anticipation of selling off the former domain. Someone in southeastern New Hampshire has got to be interested in it... Posted on 2003-03-23 at 11:22. File under personal. ~ link ~ 2003-03-22Go OgleLessons from a great company. Fast Company searches for the soul of Google. The results are five basic rules for success:
True story: Google is not spelled "googol" (as you might expect), so I once emailed the good folks at Google wondering if they realized that their company name can be parsed as "go ogle". They replied that nothing is accidental. :-) Posted on 2003-03-22 at 20:38. File under technology. ~ link ~ 2003-03-21The Groves of AcademeThoughts on higher education. I have this love-hate relationship with academia. On the one hand I have a tremendous respect for the life of the mind, and pursue my own independent studies in philosophy and related disciplines whenever I can find the time. On the other hand, I shudder at the mere thought of returning to graduate school, and feel that academics are hopelessly disconnected from the real world. Would I feel differently if academia were differently consituted? Today Diana Hsieh posted some observations on higher education by Clemson University psychology professor Robert Campbell (yes, Diana, he really does need a blog!). Robert notes that American universities are not nearly as ossified as their European and Asian counterparts, although there is definitely room for improvement. He also mentions differential tuition, replacing tenure with job contracts, increasing dependence on tuition (and presumably lessening dependence on research grants), and cleaning up financial reporting as several possible reforms. Here again as in so many areas, the problems seem to be systemic. For example, many academics (even those of a free-market persuasion) are directly dependent on government for their livelihoods (e.g., by dint of working for public universities or receiving much of their funding in the form of research grants from government agencies). Even though I'm sure many smart people in academe recognize that the tenure system is far from ideal, it is a rare professor indeed who turns down tenure (the only one I know of is Columbia University astronomy professor David Helfand -- see his essay Tenure: Thanks But No Thanks). There is no direct monetary incentive to be a better teacher, since students pay the same amount for every course. And the list goes on. I've given a fair amount of thought to these issues -- heck, I've even toyed on and off with the idea of working with others to start a college or university. Given that the problems are systemic and institutional, it strikes me that the only way to overcome them is to build alternative institutions (always remaining watchful for the onset of the organizational imperative). What would an alternative university look like? How would it be run? Would its teachers have tenure? What kind of curriculum would it have? Would it even have a set curriculum, or would it be run in accordance with the seemingly anarchic principles of the Sudbury Valley School? I don't pretend to have answers to all of these questions, since it's not clear to me what conditions reliably lead to true learning. I know from my own experience that much if not most of my learning has taken place independently (from reading and doing) or from interactions and conversations with others (no matter whether those I interacted with knew more, less, or about the same as I did). I feel that much of the formalism of traditional schools is not conducive to learning (in my more cynical moments I have been known to say that the primary purpose of most schools is not learning but what can be desribed charitably as socialization, and uncharitably as brainwashing and control). Tenure seems counter-productive to me (is there any other profession with such a policy?). I've always been fond of the system preferred by Adam Smith, in which students paid the teacher directly in order to attend lectures (as biographer John Rae notes, this was "a principle of academic payment which Smith always considered the best, because it made the lecturer's income largely dependent on his diligence and success in his work"). I'm uncomfortable with the dependence of academics on government research grants (after all, he who pays the piper calls the tune). I think the ensconcement of writers and artists in universities has had a deleterious affect on intellectual and cultural life. I feel that teachers would bring a lot more value to their instruction if they were involved in more practical activities outside the academy (while in college I always sought to balance my academic pursuits with jobs in the real world). What does all this add up to? I'm not sure, but perhaps it is this: a fully private college (no government funding or grants); part-time instructors and lecturers who are actively involved in non-academic pursuits; direct payments from students to lecturers (perhaps with a small stipend); a minimum of administrative overhead; no departments by which to compartmentalize intellectual pursuits; a curriculum that grows and changes organically based on what lecturers choose to talk about (or students choose to pay for); lots of peer learning; a balance of theoretical and practical activities; a loose, flexible organization that is more chaordic than hierarchical. In other words, a school unlike most anything else in existence today. Posted on 2003-03-21 at 21:57. File under society. ~ link ~ 2003-03-19Broken WindowsWhat is seen and what is not seen. Joshua Zader argues that the post on "quality depression" by Shane McChesney to which I recently pointed commits the fallacy of the broken window. This economics fallacy was first elucidated by the great French economist Frederic Bastiat in his essay What Is Seen And What Is Not Seen. In brief, one commits the fallacy when one argues that destruction (e.g., the breaking of a window) is good for the economy or at least for some sector of the economy (e.g., window companies). Bastiat notes that this is a fallacy because it focuses only on the visible effect (economic success for the window company) while ignoring the invisible effect (the fact that the person whose window was broken now has less to save or to spend on other goods and services). Indeed, Bastiat argues that "it almost always happens that when the immediate consequence is favorable, the later consequences are disastrous, and vice versa". I was interested in Shane's post mainly for its connection to open-source software. His broader point is interesting but questionable. First, simply as a matter of fact, we are not in a depression, let alone a recession; certainly the economy is not doing as well as it was a few years ago (can you say bubble?), but at least in the USA the economy is still growing, unemployment has gone up a bit but is quite reasonable by historical standards, productivity continues to improve, and so on. Second, there are many reasons why people are not spending as much (or on certain items) as they once did: household debt is extremely high, more people are out of work, people's expectations are gloomy, and so on. So we don't need the increasing quality of (certain) goods to explain (relative) bad times for the economy as a whole or certain industries. The facts that Shane cites are more accurately seen as evidence for creative destruction (a concept made famous by the great Austrian economist Joseph Schumpeter) than for economic depression. A company making higher-quality goods induces not general misfortune but misfortune for companies in the same industry whose goods are not of such high quality. Thus the quality of Shane's Toyota Celica is not bad for the economy at large, but it is bad for, say, Ford (if its quality is not as high or its prices are not low enough to justify the lower quality). Similarly Dell products may be bad for Gateway, cheap new hosting services may be bad for established competitors, and so on. This is the normal roiling of the economy, wherein some companies prosper if they better meet the needs of buyers and other companies falter if they do not. What's more interesting are truly disruptive innovations. Open-source software may well be such an innovation, since it provides (in general) higher-quality software for no cost whatsoever. It's hard to compete with free, especially when the quality is so high. As I noted, the ever-improving software provided by the Linux community is slowly destroying companies like Sun, or at least some of their core product lines. It's also destroying Microsoft's market in server software, and perhaps someday their desktop near-monopoly as well (personally I haven't run Windows in over 4 years, and Linux is becoming more and more user-friendly every day as a desktop OS -- plus it's rock-solid and effectively virus-free). Yet companies like HP and IBM are earning billions of dollars on services related to open-source technologies. A disruptive technology like Linux is a creative force that makes other participants in the market adjust or die. That may seem destructive if you work for Sun or Microsoft, but on balance it's good for consumers of technology (higher quality, lower cost) and thus the exact opposite of a purely destructive act such as breaking a window. And besides, Microsoft can't blame Linux for its misfortunes -- after all, Bill Gates and company don't seem to need any help in breaking their own Windows. ;) Posted on 2003-03-19 at 17:47. File under society. ~ link ~ BlizzardSerious snow. Yesterday morning Peter Millard and I flew back to Denver from San Francisco (where we were attending IETF 56). We changed our itinerary the night before in order to catch the 07:45 flight, and it's a good thing we did, because I don't know where we'd be right now otherwise. We touched down at 11:15 and I doubt that many flights got in after we did -- the airport is shut down along with most everything else in town. In my neighborhood it seems that we got about 3 feet of snow, which has made the roads impassable. I just tried to use my Isuzu Trooper as a snowplow and forge a track through the alley behind our house so that I could at least get to a street, but no go. I guess we'll hope for a little melting and try again tomorrow morning. And here in the plains of Denver we didn't get nearly as much snow as folks in the hills outside of town (some spots got 6 feet or more). I'm from Maine so I've seen a bit of snow in my time, but this is crazy! Posted on 2003-03-19 at 15:15. File under personal. ~ link ~ 2003-03-16Political EmotivismThe meaning of political positions. In the early twentieth century, certain philosophers held a strange view in ethics called emotivism. The import of emotivism was that ethical statements have no import: they are purely emotional expressions. According to emotivism, when I say "Hitler is evil", all that I really mean is "Boo Hitler!". Although I've never thought emotivism was a very enlightened or enlightening view in ethics, I'm coming to think that in fact it's quite descriptive for many people's political views. Now, I don't tend to argue with people about politics, for a number of reasons: at this point I'm pretty a-political, my views are deeply unfamiliar to people who think the political spectrum runs from Democrats to Republicans, and I find that talking about politics doesn't change anyone's mind. This last point is connected with what I'm concluding about how most people think about politics: their political positions are the equivalent of "Boo Clinton!" (Republicans) and "Boo Bush!" (Democrats). The name of the current bugaboo changes (for the Democrats it was "Boo Reagan!" long after Reagan left office, and the Republicans still use Clinton in the same manner), but the lack of content remains the same. We see no principles, no thought, no reflection, just the kind of mindlessly emotional chauvinism that is more familiar from professional sports (in my town of Denver, "Go Avs!" and "Red Wings Suck!"). Just as in sports you need a rival or enemy, so in American politics each party feeds off the other in a kind of co-dependent symbiosis: the "Boo Clinton!" crowd feels at home among the Republicans and the "Boo Reagan/Bush!" crowd feels at home among the Democrats. Indeed, I would argue that there is little else uniting the members of these parties than a visceral emotional reaction against the other guys -- who are, of course, the bad guys. Thus the fear of a third party ("if you're not with us, you're against us"), whether that party challenges the Republicans (e.g., the Libertarians) or the Democrats (e.g., the Greens). Thus the ready willingness to hold one's nose when voting ("sure, he's a crook, but at least he's running against the bad guys"). Thus the unwillingness to admit that anything good could have happened on the other guy's watch (Republicans hate it when you point out that deregulation started under Carter and welfare reform was passed by Clinton). Thus the endless hectoring of those who are politically apathetic, as if the refusal to submit to party thinking and to vote "Yay" or "Nay" is the height of civic evil. It all comes down to political emotivism. Posted on 2003-03-16 at 10:42. File under politics. ~ link ~ 2003-03-14Quality DepressionWherein we glimpse the cloud surrounding the silver lining, but come out smiling in the end anyway. Shane McChesney may not blog all that often, but his posts are of such high quality that they're worth reading twice. His latest post is entitled the quality depression, in which he points out that the improving quality of products, software, and services is driving down demand and therefore dragging down profits and growth. We can see this trend in computers (do you really need a new machine?), cars (lasting longer than ever), and many other items. He makes an interesting connection to open-source software, too: in this space, a quality offering is nearly free, which is seriously endangering a number of formerly high-flying companies (Sun in particular seems to be taking a beating, but even mighty Microsoft regards Linux as one of its primary threats). The problem for these companies (though not for your average business or end-user) is that open-source software is insidiously ubiquitous and permanently free. Some companies are adapting well to this new world (e.g., both HP and IBM earn large amounts of money from open-source related services) but others may not survive if they are too tied to old, proprietary ways of thinking (e.g., any Unix variant other than Linux is rather rapidly becoming a legacy OS). In a similar fashion, here in the Jabber world we like to refer to AIM, ICQ, MSN, and Yahoo as legacy IM systems. The jibe is only half-joking. Given the incredible growth of Jabber over the last three years (and believe me, this is only the beginning -- we're just starting to reach the steep part of the S-curve), I find it hard to see how the legacy IM systems can survive forever. You may think this is baseless bravado and that I'm starting down the slippery slope of believing our own PR. But when I see thousands of Jabber servers being downloaded every month, and when every day I hear about another (often extremely large, household-name) company that is using or building Jabber technology, and when I realize the kinds of capabilities our open community process is building into the Jabber protocol, I realize that even the big boys of IM won't be able to match the distributed army of Jabber users and developers that is growing larger and larger every day. And I am happy because I see Jabber and lo, it is good. Or as someone said in the comments section of the JSF's recent End-User Survey: "Jabber is pure love." :-) Posted on 2003-03-14 at 21:59. File under jabber. ~ link ~ An Open LetterSetting the Jabber story straight. While I was hanging out in the jdev chatroom today, ralphm mentioned a CNET article on instant messaging written by staff writer Jim Hu. The article contains the following sidebar about Jabber:
There are so many half-truths here that I got a bit frustrated and sent the following email to the author:
Posted on 2003-03-14 at 20:41. File under jabber. ~ link ~ 2003-03-11Open GUIUse cases and user interfaces from a protocol geek's perspective. In a recent post to the developer mailing list for Nitro (a Jabber client for Mac OS X), Jochen Wolters pointed to not one but two weblog entries from Matthew Thomas, as well as a reply by Havoc Pennington. It makes for interesting reading. Somehow I've never quite grasped the essence of usability, despite having worked with some strong usability engineers back in my days at Logical Design Solutions. In particular, I don't understand how user interface design interacts with use-case driven software design. As a protocol geek, I'm more focused on use cases: what does the user need to accomplish, what are the specific steps involved in completing that task, and what are the alternate process flows and potential error conditions? Most of the JEPs I write (especially the ones I've created from scratch, such as multi-user chat) are organized around use cases. I suppose some would say this is more of a systems perspective, but the center of attention in a use case is, well, the user. The user is also the center of attention in user interface design, but the UI designers I've worked with seemed to think that use cases infringe on their territory or get things wrong by not focusing on the user's interface with the system. Use cases feel more natural to me but that's probably because I'm not a very visual person (after all, I spend most of my day working in vi and pine, often revert to lynx over Mozilla, and would probably use a console Jabber client if I could find one I'm happy with). I guess I'm just a hopeless protocol geek. :-) But despite my personal failings in the UI department, there is a lot to chew on in the above-referenced links for developers in the Jabber community. Posted on 2003-03-11 at 19:34. File under technology. ~ link ~ 2003-03-09America's RoleOn being the world's policeman. The United States of America started life with a distinctive philosophy of foreign relations: peaceful trade with all, entangling alliances with none. As America has become more powerful economically and politically, it has strayed far from that philosophy, to the point where now it is the world's policeman -- what the French call a hyper-power. American troops cover the planet, from South Korea to the Phillipines to Germany to Bosnia to Columbia to Afghanistan and soon to Iraq. I don't like this. Indeed, I am if anything an isolationist: bring the troops home and let the chips fall where they may. I realize the results may be messy. But withdrawing from the role of world policeman would force South Koreans to confront the realities of their northern cousins, Saudi Arabians to do the same with regard to Saddam Hussein, and so on. Problems on the Korean peninsula and in the Persian Gulf are not the natural concern of Americans; indeed, playing world policeman is directly inimical to the interests of Americans, for doing so results in hatred of Americans across the globe. As an individual I have nothing but friendship for the average Korean or Iranian or Bolivian (not to be confused with the power-elites in those countries) -- but people there now hate me as an average American because of the actions of the government headquartered in Washington, D.C. Those on the right may criticize isolationism because they argue that Iraq and North Korea are now threats to America. I agree that they are, which is what makes the status quo so dangerous. But they are threats to America precisely because the American government has assumed the role of world policeman, and is entangled in alliances all over the globe. Would Saddam Hussein and Kim Jong Il now hate America if the U.S. government had cleaved to its founding foreign policy of disengagement? I doubt it. Ah, but you may say it's too late -- we've assumed this role and now we're stuck with it: disengagement and isolationism are unrealistic at this point. I disagree -- if the American people wanted to, they could demand the return of American troops to American soil, an end to support of foreign governments, and peaceful co-existence with all other nations. But the American people don't care enough to demand that, which is why the government headquartered in Washington, D.C. will continue to meddle in international affairs and wage wars and support whatever regimes it pleases, despite their appalling disregard for human rights and human freedom. Who loses? The individuals living under those regimes, and the individuals living in America, too. Who gains? Those in power. So much for the value of "realism". Posted on 2003-03-09 at 15:30. File under politics. ~ link ~ 2003-03-08PTAn alternative way of life. I just stumbled on a class of people who call themselves PTs. PT stands for perpetual traveller, permanent tourist, prior taxpayer, passing through, practically transparent, and a number of other phrases triumphant. A PT is a sovereign individual who does not have a permanent home and does not belong to any one nation. PTs usually have multiple passports so they can travel anywhere and always be considered a tourist, not a citizen (tourists are usually treated in a much more friendly manner). Sometimes they have portable trades like English teacher or musician, but often they have created significant wealth and do not want to forfeit that wealth to greedy governments. Yet they don't look or act wealthy -- their modus operandi is to keep a low profile, to appear middle class or even slightly impoverished, to fit in and never stick out (they seem to have absorbed in a highly practical way the Epicurean ideal of living inconspicuously). They value freedom pragmatically, not just theoretically. They have figured out how to find freedom in an unfree world. Fascinating. Posted on 2003-03-08 at 20:50. File under society. ~ link ~ A Noble Truth?Early thoughts on Buddhism. An Objectivist friend of mine recommended to me a book on Buddhism entitled Wake Up to Your Life by Ken McLeod. So far I've read only the first two chapters but I must admit I find myself nonplussed. McLeod presents the Buddha's fundamental insight as the centrality of suffering in human life. That may have been true 2500 years ago on the Indian subcontinent, but in today's world that claim simply does not resonate, at least for me. While I find some Buddhist methods for living to be rather attractive -- living in the moment, cultivating clear awareness, understanding without (necessarily) judging -- I feel that the foundation of Buddhist thinking is shaky because of its extreme focus on suffering. Nietzsche too questions Buddhist foundations, not because he thinks life is without suffering but because he doesn't think suffering is necessarily bad or something to avoid ("What doesn't kill me makes me stronger!"). For Nietzsche, philosophies such as Buddhism, Christianity, and in the end even Epicureanism (whose founder he much admired), are based on fear and the avoidance of pain and suffering, and thus are weak-willed forms of pessimism. They are focused on negation (nirvana, transcendence, ataraxia) rather than the strong-willed, positive pursuit of individual flourishing and value-creation. But these are early thoughts on the matter. I'll post more as I read more. Posted on 2003-03-08 at 16:43. File under philosophy. ~ link ~ 2003-03-02How People LearnHigh-style vs. vernacular philosophy. Nietzsche said (Will to Power §144):
This feels like a precursor to two quotes that I first connected in my essay Artist Shrugged:
Both Rand and Stalin expressed this thought without compunctions, but Nietzsche did so out of criticism (he was, after all, an avowed immoralist and irreligionist). There is a connection here, I think, to Stewart Brand's distinction between high-style architecture and vernacular building. Rand and Stalin were high-style ideologists, who refused to admit that what one learns from the experience of life could lead one to add any rooms to the intellectual houses they built. I don't have first-hand experience of Marxism, but I do know that Rand and her orthodox followers are all too often the philosophical equivalent of her hero Frank Lloyd Wright, who when visiting the homes of his clients would rearrange the furniture if the residents had moved things around -- after all, only the architect himself knows best where things belong. Never mind that the roof leaks: nothing must change in a Frank Lloyd Wright building. And nothing must change in the mind of a true-believing Randian, either. God forbid that based on personal experience you should find a need to rearrange your mental furniture! Heresy! Apostasy! Abject irrationalism! Unfortunately, ideologists consider intellectual consistency and moral purity to be more important than love of wisdom and passion for truth. Thus they miss the essential insights voiced by Yevgeny Zamyatin:
Posted on 2003-03-02 at 20:57. File under philosophy. ~ link ~ Oh FiveThe latest from the XMPP WG. A few hours ago, I submitted version 05 of the two main XMPP Internet-Drafts. I feel really good about these documents -- they are definitely our strongest submissions to date. Indeed, I don't think they require much more work until they're ready for a Working Group Last Call. But I must say, it's amazing that every time I read over these documents I find things that could be said more clearly, or little errors in the protocol examples and schemas. I guess they're so concentrated that I shouldn't be surprised. Or maybe it's just that I'm not a fully thorough editor -- after I all, I did get fired from my last editing job. ;) More likely, it's just that it's hard to edit your own work. Perhaps I need to bring in some outside editorial counsel before we go final... Posted on 2003-03-02 at 19:35. File under jabber. ~ link ~ |
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